<They saw> a Samaritan carrying a lamb on his way to Judea.
He said to his disciples, “(Why does) that man (carry) the lamb around?”
They said to him, “So that he may kill it and eat it.”
He said to them, “While it is alive, he will not eat it, but only when he has killed it and it has become a corpse.”
They said to him, “He cannot do so otherwise.”
He said to them, “You too, look for a place for yourself within the Repose, lest you become a corpse and be eaten.”
The Gospel of Thomas
The Tao in its regular course does nothing (for the sake of doing it), and so there is nothing which it does not do.
If princes and kings were able to maintain it, all things would of themselves be transformed by them.
If this transformation became to me an object of desire, I would express the desire by the nameless simplicity.
Simplicity without a name
Is free from all external aim.
With no desire, at rest and still,
All things go right as of their will.
Tao Te Ching
Man had to learn by the constant breaking up of forms, and the pain involved in the breaking, that he must not identify himself with the wasting and changing forms, but with the growing persistent life, and he was taught his lesson not only by external nature, but by the deliberate lessons of the Teachers who gave him religions.