74. ‘May both the layman and he who has left the world think that this is done by me; may they be subject to me in everything which is to be done or is not to be done,’ thus is the mind of the fool, and his desire and pride increase.
75. ‘One is the road that leads to wealth, another the road that leads to Nirvâna;’ if the Bhikshu, the disciple of Buddha, has learnt this, he will not yearn for honour, he will strive after separation from the world.
May not the Way (or Tao) of Heaven be compared to the (method of) bending a bow? The (part of the bow) which was high is brought low, and what was low is raised up. (So Heaven) diminishes where there is superabundance, and supplements where there is deficiency.
It is the Way of Heaven to diminish superabundance, and to supplement deficiency. It is not so with the way of man. He takes away from those who have not enough to add to his own superabundance.
Who can take his own superabundance and therewith serve all under heaven? Only he who is in possession of the Tao!
Tao Te Ching
For God makes no division in any Body or Matter, but so far as he co-operates with the Creatures, and therefore he never reduces Creatures into their least parts; because then all Motion and Operation in Creatures would cease; (for it is the Nature of all Motion to wear and divide a thing into subtiler parts;) for to do this would be contrary to the Wisdom and Goodness of God; for if all Motion and Operation should cease in any particular Creature, that Creature would be altogether unprofitable and useless in the Creation, and so would be no better than if it were a mere nonsense, or nothing.