67. That deed is not well done of which a man must repent, and the reward of which he receives crying and with a tearful face.
68. No, that deed is well done of which a man does not repent, and the reward of which he receives gladly and cheerfully.
69. As long as the evil deed done does not bear fruit, the fool thinks it is like honey; but when it ripens, then the fool suffers grief.
70. Let a fool month after month eat his food (like an ascetic) with the tip of a blade of Kusa grass, yet he is not worth the sixteenth particle of those who have well weighed the law.
71. An evil deed, like newly-drawn milk, does not turn (suddenly); smouldering, like fire covered by ashes, it follows the fool.
Man at his birth is supple and weak; at his death, firm and strong. (So it is with) all things. Trees and plants, in their early growth, are soft and brittle; at their death, dry and withered.
Thus it is that firmness and strength are the concomitants of death; softness and weakness, the concomitants of life.
Hence he who (relies on) the strength of his forces does not conquer; and a tree which is strong will fill the out-stretched arms, (and thereby invites the feller.)
Therefore the place of what is firm and strong is below, and that of what is soft and weak is above.
Tao Te Ching
HENCE therefore it evidently follows, that it was not indifferent to God, whether he would give Being to his Creatures or no; but he made them out of a certain internal impulse of his Divine Wisdom and Goodness, and so he created the World or Creatures as soon as he could: For this is the Nature of a necessary Agent, to do whatsoever it can; therefore seeing he could create the World or Creatures in Infinite Times, before 6000 Years, or before 60000 Years, or 600000, &c. Hence it follows he hath done it