51. Like a beautiful flower, full of colour, but without scent, are the fine but fruitless words of him who does not act accordingly.
52. But, like a beautiful flower, full of colour and full of scent, are the fine and fruitful words of him who acts accordingly.
53. As many kinds of wreaths can be made from a heap of flowers, so many good things may be achieved by a mortal when once he is born.
54. The scent of flowers does not travel against the wind, nor (that of) sandal-wood, or of Tagara and Mallikâ flowers; but the odour of good people travels even against the wind; a good man pervades every place.
It is the way of Heaven not to strive, and yet it skilfully overcomes; not to speak, and yet it is skilful in obtaining a reply; does not call, and yet men come to it of themselves. Its demonstrations are quiet, and yet its plans are skilful and effective.
The meshes of the net of Heaven are large; far apart, but letting nothing escape.
Tao Te Ching
For the Goodness of God in its own proper Nature is Communicative, and Multiplicative, and seeing in him nothing is wanting, neither can any thing be added unto him, by reason of his absolute fulness, and transcendent fertility: And also seeing by the same reason he cannot multiply himself, which would be all one, as if we should imagine there were more Gods than one, which is contradictory: Now it necessarily follows, that he did give Being to his Creatures from Everlasting, or Times without Number; or else this Communicative Goodness of God, which is his Essential Attribute, would be something Finite, and its Duration consist of a certain Number of Years, than which nothing is more absurd.