VI. THE PASSING OF ÓGUN.
At length, Eléffon, the friend
Of Ógun, voiced the fond hopes of the old chiefs
Who feared Orányan and his coming day:
“Ours is the city of the shrines which guard
The spirits of the Gods, and all our ways
Are ordered by the Presences which haunt
The sacred precincts. The noise of war and tumult
Is far from those who dream beneath the trees
Of Ífè. There is another way of life:
The way of colonists. By God’s command,
From this first breast the infant nations stray
To the utter marches of humanity.
Let them press onward, and let Orányan lead them
Till the far corners of the World be filled;
Let the unruly fall before their sword
Until the Law prevail. But let not Ífè
Swerve from the cool road of her destiny
For dreams of conquest; and let not Ógun leave
The roof, the evening firelight and the ways
Of men—to go forth to the naked woods.”
Myths of Ífè
Suffice it here to observe that there are alternations of things spiritual and celestial, both in general and in particular, which are compared to the changes of days and of years. The changes of days are from morning to midday, thence to evening, and through night to morning; and the changes of years are similar, being from spring to summer, thence to autumn, and through winter to spring.
Hence come the alternations of heat and light, and also of the productions of the earth. To these changes are compared the alternations of things spiritual and celestial. Life without such alternations and varieties would be uniform, consequently no life at all; nor would good and truth be discerned or distinguished, much less perceived.
Arcana Coelestia by Emanuel Swedenborg
The soul is like a fountain built near its source and the water of life flows into it, not through an aqueduct, but directly from the spring.
St. Teresa of Avila